The Sabbats
Articles that look at the Sabbats and other holidays throughout the Pagan year.
A little about Litha and a Reading
Jun 21st
Happy Summer Solstice and Merry Litha! Today we honor and celebrate the height of the sun’s power. Today we take time to celebrate the triumph of the sun, the time when the Oak King reaches his peak and is then struck down by the Holly King who will rule the waning half of the year through winter. While today we see the year divided into four seasons, in ancient times many cultures, like that of the Celts, divided the year into two halves, summer and winter. The winter solstice marked the beginning of the winter and the summer solstice the beginner of summer. Today we often start to feel the hints of summer during mid-spring and it’s not uncommon for some places to feel as though summer has set in during the spring equinox or Ostara. This is the time of year that we see the lush green that sprung up several months ago during the equinox give way to fruit and flowers. While today most of us celebrate the solstice on the date when the event actually takes place, usually somewhere around June 21st, in some traditions there is a fixed date of June 25th which is honored and often called “Old Litha”. Litha is a favorable time to rededicate yourself to your path and the God and Goddess.
Litha is often a time when the faeries are honored and are thought to be particularly active. Bonfires are common during Litha and it’s thought that lighting bonfires in forests or on hilltops attract certain faeries to the fires and festivals. Leaving offerings of honey and cream at the edge of the fire for the faeries can keep them from causing any trouble or mischief and is thought to help create a connection between ourselves and the fae.
For Litha I thought we could do a short reading, a small glimpse with the help of the faeries through Brian & Wendy Froud’s The Heart of Faerie Oracle to see what the fae have to tell us for the coming half of the year.
The Faerie of Growth
The Lord of the Forest
The Elven Knight
Seeing The Faerie of Growth here is no wonder and no mystery. Even though the summer solstice signals the coming of the waning half of the year, there is still a wonderful and powerful period of growth ahead. Here the faeries remind you that staying stagnate for any length of time means that life is not expanding. Growth is necessary otherwise we die; stagnation is like death. As the summer months move on and we see the world around us growing we need to grow with it. It’s a good time to stop and take a moment to see what areas of our lives need growth and allow the warmth of the sun to empower our paths to welcome and foster that growth.
The Lord of the Forest is part of the embodiment of masculine energy in the faerie realm. He is the driving force of all that we are and all that we do. We all have a masculine side just as we all have a feminine side, but sometimes we forget these things and we need to be reminded so that we can really sense that energy within us. As the feminine side nurtures the masculine side impregnates and moves. Here the Lord of the Forest comes to remind us that our thoughts and dreams are good to have, as this is the feminine side doing it’s job, but we need to also let the masculine side come in and act on those dreams. As the Faerie of Growth tells us it’s time to start growing, moving and changing, the Lord of the Forest comes to help us take action.
Seeing The Elven Knight come in as well shows that we have come into a period of great opportunity and growth, more than we may even really realize. Much like the Lord of the Forest, the Elven Knight is a driving force. The Elven Knight is a guide, a leader, a driving force even stronger than the Lord of the Forest. He leads us to our destiny when we are ready to move and seek it out. Here we have the Knight letting us know that the way is clear and the path is open for us. It’s time to set our sights on accomplishing things that, in the past, we may have seen as impossible. Nothing is impossible when you have these faeries to guide you.
These are three very powerful faeries to have come together in a reading, and here in this reading, we see ourselves driven into a very powerful direction for growth and change as the summer season moves forward. This is going to be a great chance for change and for accomplishing things that we have held off on either out of fear or not being confident that we can reach our goals. Set your goals, ask the Faerie of Growth to guide you in where to go and the Lord of the Forest and the Elven Knight will be sure to keep you going and to drive you toward your goal and your destiny.
Have a wonderful and empowered summer season!
Burn, Baby! Burn! Small, safe, indoor ritual Fires
Jun 11th
When you’re an urban Pagan or Witch, or you’re someone that just doesn’t have the space outside to safely create ritual fires, you can sometimes feel like you’re missing out on getting to participate in some really great ritual experiences and spells. Certain Sabbats, like our upcoming Litha Sabbat here in the Northern Hemisphere, provide great opportunities for working with fire, but if you don’t have a place to do it or you don’t feel you can do it safely where you are, that can cause a little problem. Personally, I’ve never found the power of a plate of candles to be quite the same as that of an actually ritual fire, no matter how much energy or focus I put into it. Your experiences will certainly vary, but there are other options for those who, like me, would rather see the leaping flames of a ritual fire than just the soft dance of a candle for certain rituals and workings.
Cauldron fires can be a great, simple and safe way to bring the essence and energy of the ritual bonfire into your indoor workspace, or even to an outdoor space where an actual bonfire isn’t allowed, isn’t practical or isn’t safe. With a cauldron fire you are able to determine how big or how small you want your fire to be, how long you want it to burn, and even what sort of magickal energy you want to add to it by preparing it in specific ways. Creating cauldron fires is very inexpensive and allows for a safe indoor fire for petition magick, ritual bonfires, meditation and so much more!
What You Need:
- A Cauldron: This can be any size, but remember that the size of the cauldron will also determine the size of your fire. Small cauldrons used for incense burning are a great size option to have (these are usually 2-3 inches wide at the mouth) and the smaller sized cooking cauldrons used over campfires are a great general option as well for ritual and meditation (these have about a 6-7 inch mouth).
- A Cauldron Lid: Some cauldrons, like the incense cauldrons and the cooking cauldrons, often come with a lid. If you purchase a cauldron without a lid, have something on hand that is heat resistant and big enough to fit over the top of the cauldron; for example a cast iron pan or pot lid. This is so that if you need to put the fire out before it goes out on it’s own, you can do so safely. DO NOT pour water into the fire to put it out! This can cause splashing and can possibly cause leaping flames, hot derbies to fly out and, in general, make a big mess that could burn you or cause a fire. If you can’t get or find a lid, have a good one or two cups of dry sand available which you can pour over the fire if you need to.
- Rubbing Alcohol that is 70%-90% isopropyl alcohol: The higher the actual alcohol content the better your fire will burn and the less alcohol you’ll need to make your fire. Most rubbing alcohol is 70% so you usually shouldn’t have any trouble finding something in any drugstore or supermarket. You can also use grain alcohol if you have that on had, but personally I prefer using the rubbing alcohol. Try different things and find what works for you.
- Epsom Salts: These are also found in your local drugstore or supermarket, usually right near the rubbing alcohol and other over the counter medical supplies. This is used to create the base for your fire in the cauldron. Some people will use table salt or rock salt instead, and while you can use that, I wouldn’t recommend them as your first choice. Epsom salts absorb the heat and sustain the fire better in my experience, but in a real pinch you could use it if you had to. Epsom salts aren’t terribly expensive and you wont be using a ton of one bag will last you quite a while.
- Herbs: We’ll talk in a bit about creating special fire blends for special occasions but always have at least one herb that can be used as an offering to the fire at the end of your work. Sage, sweetgrass, cedar, or lavender work as great general herbs for offerings but you can also use an herb specific to either your working or any spirits or deities that you called on during your work. You only need one herb and you’ll only need a small handful of it. Other herbs for our fire brew will vary and we’ll discuss that in a moment.
- A Ceramic Tile, Trivet or Other Fire-proof Surface: This is going to go on top of your working surface. You want to use something designed to absorb heat and protect your table top. You can also take a large pot, bigger than your cauldron, fill it about half way with soil or sand and place the cauldron on top of that to absorb the heat. NEVER place your fire cauldron directly on any surface!! You run a high and very probable risk of burning and ruining your work surface and possibly starting a fire.
- Any Other Ritual or Spell Items: When working petition magick with your fire you’ll want to have slips of parchment and a pen; if you’re going to be making general fire offers of herbs, twigs or flowers you’ll want to have those on hand as well.
- Matches: Using matches that can just be tossed into the cauldron to light the fire rather than trying to use a lighter, even a long one, is far safer and will prevent any accidental burns or flying sparks. Small, pocket matches from a matchbook are perfect for this.
A Word Of Caution!!!
Remember that you are working with FIRE! Fire, both in the physical and energetic sense, can be very unpredictable. Just because you are creating a contained fire doesn’t mean that something can’t happen to cause a mishap! Make sure that you are working away from any hanging fabrics like curtains, tapestries on your walls or hanging objects like prayer flags. One spark catching on an updraft is enough to cause your own curtain panel to go up in flames so be sure you’re not near such things. If you’re working indoors try and work away from windows that could cause drafts and cause your fire to blow around. If you’re working outside with this, be sure that you’re working away from hanging tree limbs, flowers, vines and plants. It never hurts to have a fire extinguisher near by just in case! But don’t worry! A properly created and used cauldron fire is not any more dangerous than burning a candle, so use the same precautions that you would use with burning a tray of candles in your space. And again, ALWAYS have your cauldron on a heat proof surface.
Creating Your Cauldron Brew
A cauldron brew is simply an infusion of herbs in your alcohol that you’ll be using for your fire created before hand. You can make these in accord with magickal timing or, if you don’t have the time to do that, you can work with more mundane amounts of time such as 1-2 weeks or even just a few days if that’s all you have. If you wish to use magickal timing, depending on the purpose of your brew you can work from one moon cycle to the next such as full moon to full moon for a psychic power brew or new moon to new moon for a brew to help bring new beginnings. If you want to create a brew for banishing, create your blend during the period of the waning moon and so on. The idea is to charge and blend the brew with the energies of that moon phase and during the phase itself. This way, regardless of when you use it, it will hold the essence of that moon phase and it’s magickal energy, making it part of your intention and allowing you to draw on that no matter when you use it.
To make a cauldron brew you’ll need to first declare your intention. Then pick 3-6 herbs that you’d like to work with that support your intention. The amount of each herb you use will be up to you but a good palm sized amount for each herb makes a good measuring part (if you wish to use a 1/2 part of an herb just use half a palm full, etc). You’ll then want to take your herbs, charge each one separately, grind each one as finely as possible in a mortar and pestle, and then blend them together in a blow, charging them with your collective intent. This is very much the same process as creating magickal incense and, in a way, you’re creating a sort of incense that will be part of your fire. If you wish you can even safe a little of your herbal blend to use as an actual incense in your ritual or magickal work that you’ll be doing with the fire.
Next you’ll need a jar or bottle with an air tight lid, like a canning jar or a cleaned and sterilized used food jar. Place your herbal blend in the jar and fill about 3/4, or a little more, with alcohol leaving room for shaking the contents freely in the jar. Cap tightly. Determine how long you will be letting the brew steep for. Each day during that time take a few minutes to shake the jar, filling it with energy and intent. When you come to the end of your steeping cycle filter out the herbs with cheesecloth or a strainer and keep the brew in a clean, labeled jar. Labeling the jar is VERY important, especially if you plan to make more than one kind of brew because they will all look the same and possibly smell very similar making it hard to tell them apart. Your brews will likely last you a while too. A 2 cup jar of cauldron brew can very easily last 8-10 smallish fires.
Creating Your Fire
When you’re ready to do your fire ritual, gather together all your items. Place your fire on your tile or trivet and fill with 1/2 inch to 1 inch of Epsom salts. Next take your cauldron brew, or plain alcohol, and pour over the salts. This is where things can get tricky; you don’t want to put too much in or the fire will burn for what seems like an eternity, but if you don’t add enough it will go out very quick or wont catch well. I find that adding enough so that the top layer of the salts appear to be wet but no pools of alcohol are visible is best. You DO NOT want to pour in more after you light it!!! You may find you have to try this out a few times before you find the best about for your cauldron and your needs.
Now it’s time to light the fire! If you have any ritual steps that you’d like to do before lighting the fire, like calling on any specific spirits or deities, you can do that now; speak any prayers or invocations, intentions or chants that you wish before lighting your fire. Then simply light your match and toss it into the center of the cauldron and you should get a little bit of a poof sound and then a nice blue and gold flame. The fire will put off a lot of heat, so don’t be alarmed. You will notice though that, especially if you cleared out all the bits of herbs from your cauldron brew, that there is virtually no smoke which is nice for people that have problems with smoke from outdoor fires.
As you near the end of you work toss in your offering herb to the fire as a thank you for the fire spirit’s energy and aid in whatever work you have done.
If you complete your working, ritual or meditation before the fire burns itself out and you wish to put it out either place your cauldron lid over it or carefully pour dry sand over the top. The cauldron will be extremely hot so do not touch or move it for a few hours once the fire is out. If you let the fire burn down on it’s own you will likely be able to reuse the salts for at least one or two more fires. If you had to use sand to put it out you will need to dump out the salts and use new ones next time.
This is a great way to create a small ritual fire to honor specific Sabbats and Esbats and it also allows you to safely and easily bring in the magickal power of a bonfire right to you indoor altars. Always work with respect and reverence for the fire and use practical safety precautions and you will find this to be a great addition to your rituals.
Blessed Ostara!
Mar 20th
Welcome to Spring here in the Northern Hemisphere (and Blessed Mabon to those of you in the Southern part of the world). I wrote a semi-lengthy piece on Ostara in the Sacred Mists Blog for yesterday, so I’m not going to repost or rewrite that here. I did thing that I would share some magickal correspondences and some ritual recipes along with my altar photos for this year. I received two new altar statues this week, the Moon Goddess and Horned God from Ravini Grimassi and Stephanie Taylor’s Hidden Path oracle. I have been wanting these since I saw them come out and I stupidly didn’t buy them right away when I saw them so getting the wood finish ended up being impossible so I decided to just get them in the stone so I could have them. I love them, I have to say. They just seem so grand. I have also decided that I need to get a new altar table and I’ve picked out a nice wood one from Ikea that I’m going to and get either this weekend or next (depending on how I’ve feeling because I’m getting a cold and not feeling much like leaving the house).
Here are pictures of my altar for Ostara for this year!
The first thing that I would recommend checking out in relation to Ostara is this great article by Mike Nichols called “Lady Day: The Vernal Equinox”. This is one of those holidays that many Pagans like to use as part of their argument about how Christianity stole its holidays from the pre-existing Pagans. And while in a lot of ways that may be true (though I think “stole” might be a little harsh), there are a few great pieces out on the net about the connection between the two. As always I recommend reading a Sabbat article from Peg Aloi, this one being “You Call It Easter, We Call It Ostara“.
When it comes to celebrating Ostara this is one of those Sabbats that, for whatever reason, I’ve always felt is best left simple. There is something about feeling the changes within nature at springtime that seem more important than doing a big elaborate ritual, even though taking the time to formally acknowledge these changes and how reverence for the God and Goddess are important as well. But doing that in conjunction with something simple and actually getting out into nature and looking for those first signs of spring, just seem to capture the essence of this holiday more.
Here are a few correspondences for your altars and rituals:
Stones and Crystals: Amethyst, Aquamarine, Bloodstone, Red Jasper
Incense: Lavender, Rose, Jasmine, Violet
Herbs and Flowers: Honeysuckle, Peony, Violet, Woodruff, Iris, Narcissus, Daffodils, Crocus
Colors: Green, Yellow, White, pastel shades
Symbols: Eggs, rabbits, grass, spring flowers, colored eggs, budding trees, baby chicks, baskets
Food: Any sort of egg dishes, chocolate, leafy greens, cookies and cakes in the shape of eggs and flowers, edible flowers
Animals: Rabbits and hares, robins, lambs, and baby chicks. Some people who work with the mythical creatures in their magick and ritual work with dragons during Ostara because of their associations with dragons eggs and thus fertility.
Deities: While the holiday is named after the Teutonic Goddess of Fertility, Eostre, other spring Maiden Goddesses, earth Goddesses, and young Gods are honored as well in different traditions. Some of these include Kore, Gaia, Astarte, Blodeuwedd, The Green Man, Pan and Cernunnos.
Rituals: When planning your rituals for Ostara working with the themes of rebirth, fertility, balance, and new beginnings are appropriate. Many people work with spells that bless, charge and empower flower seeds for a specific purpose and then, after planting them, they take the time to tend to the plant daily, helping it grow and in turn helping to nurture and grow their desire.
A few recipes:
Ostara Incense (by Scott Cunningham)
2 Parts Frankincense
1 Part Benzoin
1 Part Dragon’s Blood
1/2 Part Nutmeg
1/2 Part Violet Flowers
1/2 Part Orange Peek
1/2 Part Rose Petals
Spring Sabbat Incense
3 parts frankincense
2 parts sandalwood
1 part benzoin
1 part cinnamon
few drops patchouly oil
Spring Equinox Oil
4 drops lavender
2 drops each apple, pear, peach oil
1 drop each thyme, marjoram and elder oils.
Ostara Oil
6 drops Rosewood
4 drops Geranium
4 drops Chamomile
3 drops Myrrh
2 drops Cedarwood
1 drop Bay
I'm going to dye your eggs, your hands, your shirt and your kitchen counters for all eternity!!! Mawahahahaha!
Egg Dying
One thing that a lot of people enjoy, whether or not they have kids to celebrate the Sabbat with, is dying eggs. Many of us remember doing this as kids with the lovely Paas Egg Dyes. You’d dye your eggs…and your hands, your clothes and your entire kitchen. And you’d be that color for at least a week. Well there are some great alternatives for egg dying colors by using herbs. Here are some suggestions for your egg dying adventures this spring!
When you use natural dye it works best to boil your eggs with the dyed water rather than just letting them sit in warm dyed water. You can make the dye first, boiling the herbs in the water for about 30 minutes, strain, and then adding anywhere from 1/2 – 1 teaspoon of vinegar to the dyed water. You can also do it all at once. Here is a method to do it that works well.
- Lay your eggs out in a single layer at the bottom of a pan and cover with water.
- Add 1 teaspoon of vinegar.
- Add the natural dye or the herbs if you’re making the dye at the same time as you’re boiling the eggs. The more herbs you use, the more intense the color will be.
- Bring water to a boil and then reduce and let simmer for 15 minutes.
- Check on the eggs after 15 minutes to test the color. If the color is what you’re looking for you can remove them from the pan and let them dry on a flat surface like a glass baking dish (if you put them on paper towels they can stick and make a big mess).
- If you want a more intense color, remove the eggs from the liquid, strain the herbs from the liquid and then place the eggs back in. Place the eggs and water into the refrigerator overnight.
Here are some color suggestions:
Red: Raspberries, Pomegranate, Red Onion Skin
Pink: Beets, Beet Juice, Cranberry Juice, Heather
Orange: Paprika, Chili Powder
Brown: Instant Coffee, Black Tea
Yellow: Green Tea, Tumeric, Cumin, Carrot Skins
Green: Spinach Leaves
Blue: Purple Grape Juice
Violet: Red Wine, Hibiscus Tea, Blackberries
Lavender: Smaller amounts of either purple grape juice than used for the blues, Red Zinger Tea
Have a Happy Ostara!!!






















